English

PERFORMING MY FRIDAY PRAYERS AT THE TURKISH MOSQUE IN THE CITY OF MÜNSTER-GERMANY

✍️ Feim Xhafer DRAGUSHA

MÜNSTER THE CITY OF 8 UNIVERSITIES
MÜNSTER THE CITY OF 55.000 STUDENTS
MÜNSTER THE CITY OF 9 MOSQUES

Friday was a very busy day for me. My aim was to visit the Center for Islamic Theology and the Library as well which is full of Islamic books including old and recent published books. In the city of Münster there are around 9 Mosques where Muslims from different parts of the world perform their daily prayers. In the majority of the Mosques (Mesajid) and prayer rooms the Imams deliver the khutbah in german language, which is something new in the recent years.
The city is very beautiful and old as well. According to the historians Münster officially came into existence in 793 when Frisian missionary Liudger founded the so called Monasterium. Münster remains an active centre of the Roman-Catholic church.

Two events which took place in Münster are destined to remain forever etched on the world’s historic memory. John of Leiden founded the Anabaptist theocracy in Münster in 1534, and declared himself king. The reign of the Anabaptists, a radical Christian reform movement, met a bloody end when soldiers in the employ of Prince-Bishop Franz von Waldeck suppressed the faction’s adherents.
Three wrought-iron cages, in which the bodies of the publicly executed Anabaptists were displayed as a warning to the crowds, hang in the tower of St. Lambert’s Church to this day. In 1648, Münster (and its neighbouring city Osnabrück) was the site of the Peace of Westphalia. This effectively ended the Thirty Years’ War and resulted in state sovereignty for the Netherlands and Switzerland.
In 1773, the foundation stone of one of Germany’s most significant university cities was laid with the establishment of the Regional University. Today, the city is home to around 55,000 students who study at its eight universities.

In 1816, Münster was declared the capital of the new province of Westphalia in the kingdom of Prussia. The provincial capital became the “desk of Westphalia“ and with it the seat of many authorities and institutions. After the Second World War, the Prussian provinces of Westphalia and Rhineland were included in the new Federal state of North Rhine-Westphalia.
However, the Regional Association of Westphalia-Lippe, with headquarters in Münster, continues to be responsible for many cultural and social duties in the Westphalian province. Münster is also the seat of a regional district authority.
The Old Town, which was destroyed by bombing during the Second World War, was the subject of an extensive historical reconstruction after 1945.

It was enhanced by new buildings which made international headlines: the municipal theatre (1956), the municipal library (1993), the diocesan library (2005) and the Stubengasse shopping mall (adorned with the German Urban Development Award 2010 and the National Award for Integrated Urban Development 2012). Münster has developed from an administrative city to the economic, scientific and service industry hub of a region with 1.5 million inhabitants.
Since October 2011 in the City of Münster was founded the Centre for Islamic Theology (CIT), housed at Münster University (Westfälische Wilhelms-Universität Münster). It represents a university department dedicated to faith-oriented Islamic theology and Islamic religious education, making the CIT Münster the only Islamic theological-academic institution in all of North Rhine-Westphalia, Germany’s most populous federal state. In 10 years the number of students who are studying at the Islamic Center have increased to 1000 students.
Among these students are also non-muslims who have shown so much interest to study and understand the teachings of Islam.
I am looking forward to give my own contribution in Islamic studies here in Münster for the students who are learning about islam.

English

DR. ABU EL-BASHAR ALI ADAM

INTRODUCTION

In the Name of Allah the Beneficent the Merciful

Praise be to Allah, Prayers and greetings to the best of Prophets and Messengers, Our Prophet Muhammad and all his family Members and Companions.

Arabic language is the language of the Holy Qur’an and the vehicle of great Islamic heritage and culture. It’s learning facilitates communication among nations. In this context, vocabulary plays the role of basic tool for expressing our thought. Therefore, mastering it in suitable contexts helps controll our thoughts and expressions. It is an important part in the process of com-position writing.

Many scholars have written books, dictionaries and short phrase books on the classical Arabic as well as colloquial Arabic.

Feim Xhafer Dragusha, the author of this important multilingual conversation book, introduces his book with various ways of expressions for our everyday social situations that help students, travelers and tourists to learn the most important vocabulary and expressions for everyday language.

Needless to say that the great effort which has been put in to produce this valuable work adds an important dimension to the existing efforts towards simplifying the learning of Arabic language. This book introduces valuable vocabulary and expressions in various contextual situations in Arabic and translates them into both Albanian and English.

This attempt could be considered a great determination from the author, especially when we come to know that he is still in his early stages of learning the Arabic language, which indicates his love for the language of the Holy Qur’an.

The book contains, among others, topics on personal pronouns, question articles, forms of greeting, going to the mosque, the barber, hospital, traveling, post office services, hotel booking, restaurants, days of the week, months, playing, clothes, visiting friends, sleeping, airport, and fruit and vegetables.

The understanding of the context of these topics will help learners of the Arabic language to master some aspects of conversation and vocabulary in suitable contexts.

We wish him guidance from Allah for works in the future for the service of Islam and Muslims.

DR. ABU EL-BASHAR ALI ADAM

Head of Arabic Language – Omer Ali Saifuddin College

Brunei Darussalam
2006

English

MUSLIMS SHOULD BE INVOLVED AND ACTIVE IN THE AFFAIRS OF THE COUNTRY WHERE THEY LIVE

The Prophet –peace be upon him – was actively involved in the society of his time, even though his society was not a Muslim, and he was proud of that involvement as a Prophet, despite the fact that causes that he got involved in were not purely religious causes. During my service as Imam in Switzerland for more than 10 years, the practice of the Prophet –peace be upon him- clearly shows us that getting involved in public causes is a part of being a good Muslim. This is the biggest problem that Muslims have as a minority in Switzerland, Germany, Austria and elsewhere. We think that we should get involved only when we have purely Islamic causes. Why we don’t get involved with racism, with Islamophobia, with oppression, with poverty, with child abuse, etc. The Prophet –peace be upon him- was supporting the justice in his society and that justice has nothing to do with Islam or non-Islam, with Muslim or non-Muslim. We as Muslims, still don’t seem to have a connection with society around us.

English

KOSOVO AND BRUNEI DARUSSALAM

PRESENTATION OF BRUNEI DARUSSALAM’S CONTRIBUTION TO REPRESENTATIVES OF THE UNITED NATIONS INTERIM ADMINISTRATION MISSION IN KOSOVO (UNMIK) AT A DINNER MEETING IN PRISHTINA, KOSOVO

In early 2000, I travelled to Kosovo to determine what assistance was needed after the war in what was previously Yugoslavia, and to identify suitable recipients for Brunei’s Tabung Insaniah In Kosovo.

To me, this was an important endeavour as the fund had been donated by the people of Brunei Darussalam to alleviate the suffering of the Albanians in Kosovo. So, together with two Embassy officials, I travelled to Kosovo, In May that year.

It was an intense but memorable trip. The security situation was still unstable in Pristina, Djakovica and Prizren. Remnants of the war were everywhere; buildings were destroyed or badly damaged. Nothing seemed to have been spared ordinary housing, schools and mosques were all affected.

Djakovica was one of the areas particularly hit by the war. The proportion of missing people was the highest here. Prishtina fortunately suffered less as it was used as a base for the Serbian forces.

The country was under the administration of the United Nations Interim Administration in Kosovo (UNMIK) with the Kosovo Force (KFOR), the peacekeeping body that was trying to restore peace and stability.

On arrival, the airport was full of uniformed men of different nationalities carrying weapons and manning the immigration counters.

There were many security posts along the roads. For our own safety, we had to return to the hotel before dark whenever we ventured outside Pristina. The Office of the United Nations High Commissioner for Refugees (UNHCR) assisted with our programme and provided us with transport.

In Pristina, we met officials from UNMIK and UNHCR Including Jock Covey, the Principal Deputy Special Representative of the Secretary General and members of the Muslim population including Dr Rexhep Boja, Kosovo’s Grand Mufti and President of the Muslim Community.

They were thankful for Brunei’s support of the peace efforts and reconstruction programme. We also managed to visit mosques in Djakovica and Prizren.

We returned to Pristina the following year to present contributions to UNMIK for the building of a primary school and to provide accommodation for a university in Mitrovica.

UNHCR received funds to repair a mosque in Prizren, and for a school to resume some of its extra- curricular activities. In addition, I handed over Mushaf Brunel Darussalam to two mosques.

Back in Paris, the embassy made arrangements for three students from Kosove to study in Brunei. Since then, a few more students have received scholarships to our higher education institutions. I am thrilled that one of them has graduated from the University Islam Sultan Sharif All (UNISSA) with a Doctor of Philosophy (PhD).

I was pleased to reconnect in Brunei Darussalam with one of the students who became an Imam in a mosque that served the Albanian community in Switzerland, and he is now back in Pristina, Kosovo. It was very gratifying to be able to facilitate Brunel’s practical support for the rebuilding of Kosovo.

Recollections of Brunei Darussalam’s Diplomats (Page 117)

116 The Journey from Subok